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The Unknown Life of Jesus Christ, by Nicolas Notovitch
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An unabridged edition translated by J. H. Connelly and L. Landsberg from Nicolas Notovitch's 1887 Discovery -
- Sales Rank: #1018023 in Books
- Published on: 2012-11-28
- Original language: English
- Dimensions: 9.61" h x .24" w x 6.69" l,
- Binding: Paperback
- 94 pages
About the Author
Shulim or Nikolai Aleksandrovich Notovich, known in the West as Nicolas Notovitch (1858-after 1916) was a Belarusian Jewish adventurer who claimed to be a Russian aristocrat and journalist. Notovitch is known for his 1887 book claiming that during his unknown years, Jesus left Galilee for India and studied with Buddhists and Hindus there before returning to Judea. Notovitch's claim was based on a document he said he had seen at the Hemis Monastery while he stayed there,
Most helpful customer reviews
0 of 0 people found the following review helpful.
While the historical "accuracy" of this book is under some ...
By rlbrandner
While the historical "accuracy" of this book is under some question, if accurate, it does provide a reasonable account of the missing years of Jesus' life. It also goes deeply into how and why the teachings of Jesus split so wildly from traditional Judaism, and provides a rational account of how so many Eastern ideas found their way into his teachings. I will be the first to admit that my beliefs on Jesus are not the standard theology taught in seminaries and churches throughout the world, but in my mind, it speaks to the influences that Jesus found to be Godly, and underpins why Christianity, and truly Christian beliefs, are the most humane and loving of the three religions worshipping the God of Abraham.
0 of 0 people found the following review helpful.
A 19TH CENTURY ACCOUNT OF JESUS' PURPORTED TRAVELS TO INDIA, NEPAL, ETC.
By Steven H Propp
Nicolas Notovitch (born 1858) was a Russian aristocrat, Cossack officer, and journalist. This book was first published in France in 1894. Notovitch wrote in the Foreword, "I undertook a series of extended journeys through the Orient... and finally, in 1887, made an excursion into India... In the course of one of my visits to a Bubbhist convent, I learned from the chief Lama that there existed very ancient memoirs, treating of the life of Christ ... I visited Himis, a large convent in the outskirts of [Leh], where I was informed by the Lama that the monastic libraries contained a few copies of the manuscript in question... An unfortunate acccident, whereby my leg was fractured, furnished me with a totally unexpected pretext to enter the monastery... and I took advantage of my short stay among these monks to obtain the privilege of seeing the manuscripts relating to Christ. With the aid of my interpreter, who translated from the Tibetan tongue, I carefully transcribed the verses as they were read by the Lama.
"Entertaining no doubt of the authenticity of this narrative, written with the utmost precision by Brahmin historians and Buddhists of India and Nepal, my intention was to publish the translation on my return to Europe... I addressed myself to several well-known ecclesiastics... the celebrated archbishop of Kiev, believed my discovery to be of great importance, but he earnestly tried to dissuade me from giving the memoirs publicly... I then called on... [Joseph Ernest Renan, author of The Life of Jesus]... At the end of the interview M. Renan proposed that I should intrust him with the memoirs in question, that he might make a report on them to the Academy... [Yet] I feared if I accepted this association I would only receive the bare honor of discovering the chronicles, while [Renan] would reap the glory of the publication and of the commentaries... Soon after the death of M. Renan... I therefore prepared my notes, and now publish them... Note: In the course of my travels I took many curious photographs, but when I came to examine the negatives on my return to India I was dismayed to find that they were absolutely destroyed."
The book begins with a lengthy essay by Notovitch, "A Journey to Thibet," that purports to describe his travels. This "Life of Saint Issa - The Best of the Sons of Men" is subdivided (in biblical fashion) into chapters and verses. He closes with an "Epitome," which explains that "The two manuscripts read to me by the lama ... were compiled from diverse copies written in the Thibetan tongue, translated from rolls... written in the Pail tongue... The chroniclers were Buddhists..."
The book says that "the time had come, which the Supreme Being, in his boundless clemency, had chosen to incarnate himself in a human being." (IV, 1) "The parents of this new-born child were poor" (IV, 6). "When Issa had attained the age of thirteen, when an Israelite should take a wife... It was then that Issa clandestinely left his father's house, went out of Jerusalem, and, in company with some merchants, traveled toward Sindh, that he might perfect himself in the divine word and study the laws of the great Buddhas." (IV, 10-13) Under "the white priests of Brahma," they "taught him to read and understand the Vedas, to heal by prayer, to teach and to explain the Holy Scripture, to cast out evil spirits from the body of man..." (V, 3-4). He journeyed to Nepal, and "applied himself to the study of the sacred rolls... Six years later, Issa, whom the Buddha had chosen to spread his holy word, could perfectly explain the sacred rolls" (VI, 2-5). He journeyed to Persia, where "the priests were terrified and forbade the inhabitants to listen to him." (VIII, 1)
Finally, Issa "was twenty-nine years of age when he arrived in the land of Israel." (IX, 1) "But the rulers of the cities feared him..." (X, 1-3). "Saint Issa thus taught the people of Israel for three years in every city, in every village, on the roadways, and in the fields, and all that he had predicted had come to pass" (XIII, 1). "The Governor became violently enraged and ordered the death of Issa" (XIII, 23). "At sunset, the agony of Issa came to an end... the soul of this just man detached itself from his body to become part of the Divinity." (XIV, 3) After Pilate had given Issa's body to his relations for burial, "Three days later the governor sent his soldiers to take up the body of Issa and bury it elsewhere... the sepulcher was found open and empty by the multitude; and the rumor immediately spread that the Supreme Judge had sent his angels to take away the mortal remains of the saint..." (XIV, 3-7).
The operative counsel is always "Caveat Emptor" when dealing with such speculative accounts; the book is declared fraudulent (including by Notovitch's own confession) in books such as The Issa Tale That Will Not Die: Nicholas Notovitch and His Fraudulent Gospel, Indology, Indomania, and Orientalism, and New Testament Apocrypha: Gospels and Related Writings, Vol. 1.
Other "Jesus in India" books include The Jesus Mystery, The Lost Years of Jesus, Jesus Lived in India: His Unknown Life Before and After Crucifixion, as well as the movie, The Lost Years of Jesus.
0 of 0 people found the following review helpful.
May Just Be True
By Unclepeacock
A very intriguing book that may just be true. Was Notovich bought or threatened off...make your own decision. Overall a very interesting read.
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